they shall be called sons of God
Monday, September 21, 2009
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Blessed are those who strive for peace
they shall be called sons of God
they shall be called sons of God
Tuesday, September 15, 2009
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Mariology
Already the early Fathers of the Church and Christians talk about it.
In the tradition of the Orthodox Christian and even some Byzantine images of the Virgin Mary are even attributed to S. Luke the Evangelist. Thirty copies of this portrait of Mary Luke's is in Rome (cf. Martigny, Dict. Des antiq. Chrét., Paris, 1877, p. 792). But Augustine says that there has been handed down and given to know the real immagien of the Virgin (from Trinity. VIII, 5, PL, XLII, 952).
St Ignatius of Antioch (50-98 (or 117) AD) wrote to the Ephesians (Chapter XVIII-XIX) even in Apostolic times (ie when the apostles, or some of them were still alive), where he explains to them the connection between the mysteries of our Lord Jesus Christ and the mysteries of the life of the Virgin Mary (as the Virgin Birth and the Annunciation ).
speaks of the veneration of Mary already S. Irenaeus (second century, was born between 115 and 125 AD), disciple of Polycarp (64-155 AD) who was a direct disciple of the Apostle John the Evangelist. S. Irenaeus in the mid-second century the veneration of the Virgin Mary (adv. Haer., V, 17, PG VIII, 1175)
The sub-apostolic letter "Epistle to Diognetum", author unknown but which refers to the gospel and the Pauline letters, John and Peter, speaks of her as the anti-thesis of Eva. The letter was written between 250 and 300 AD (although some also take its place in 170 AD)
S. Justin (100-130 AD) and Tertullian (ca. 160-ca. 225 AD) both refer extensively on Mary and the life of this.
Many other Fathers of the Church speak of Marian veneration, including S. Augustine, S. Jerome, S. John Damascene, etc, etc ...
S. Augustine (354-430 AD) in particular speaks of hyperdulia ('dulia' honor and veneration is directed to a saint, as opposed to 'latria' adoration due to God alone) or the special reverence that should be offered to the Virgin Mary (De Civ. Dei, X, ii, 1)
From his writings, both of Sacred Scripture (especially the Acts of the Apostles and the Pauline letters) and those of the Fathers of the early Church, we can assume, almost with certainty, that the veneration of the Blessed Virgin Mary was present at the time of apostles. 
Already the early Fathers of the Church and Christians talk about it.
In the tradition of the Orthodox Christian and even some Byzantine images of the Virgin Mary are even attributed to S. Luke the Evangelist. Thirty copies of this portrait of Mary Luke's is in Rome (cf. Martigny, Dict. Des antiq. Chrét., Paris, 1877, p. 792). But Augustine says that there has been handed down and given to know the real immagien of the Virgin (from Trinity. VIII, 5, PL, XLII, 952).
St Ignatius of Antioch (50-98 (or 117) AD) wrote to the Ephesians (Chapter XVIII-XIX) even in Apostolic times (ie when the apostles, or some of them were still alive), where he explains to them the connection between the mysteries of our Lord Jesus Christ and the mysteries of the life of the Virgin Mary (as the Virgin Birth and the Annunciation ).
speaks of the veneration of Mary already S. Irenaeus (second century, was born between 115 and 125 AD), disciple of Polycarp (64-155 AD) who was a direct disciple of the Apostle John the Evangelist. S. Irenaeus in the mid-second century the veneration of the Virgin Mary (adv. Haer., V, 17, PG VIII, 1175)
The sub-apostolic letter "Epistle to Diognetum", author unknown but which refers to the gospel and the Pauline letters, John and Peter, speaks of her as the anti-thesis of Eva. The letter was written between 250 and 300 AD (although some also take its place in 170 AD)
S. Justin (100-130 AD) and Tertullian (ca. 160-ca. 225 AD) both refer extensively on Mary and the life of this.
Many other Fathers of the Church speak of Marian veneration, including S. Augustine, S. Jerome, S. John Damascene, etc, etc ...
S. Augustine (354-430 AD) in particular speaks of hyperdulia ('dulia' honor and veneration is directed to a saint, as opposed to 'latria' adoration due to God alone) or the special reverence that should be offered to the Virgin Mary (De Civ. Dei, X, ii, 1)
From his writings, both of Sacred Scripture (especially the Acts of the Apostles and the Pauline letters) and those of the Fathers of the early Church, we can assume, almost with certainty, that the veneration of the Blessed Virgin Mary was present at the time of apostles.
Friday, September 11, 2009
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NEVER FORGET
FIREFIGHTER'S PRAYER When I'm
Called to duty God wherever flames rage May
grant me the strength to save a life whatever be
ITS age Help me to embrace a little child before it is
too late or save an older person from the horror of you
That Enable me to be alert to hear the weakest Shout
Quickly and Efficiently and put the fire out
I want to fill my calling Lord and give the best in me
to guard my neighbor and protect His Every property
According To your will And if I am to lose my life God bless
Protecting your hand with my children and my wife
from FDNY Memorial LODDO 
FIREFIGHTER'S PRAYER When I'm
Called to duty God wherever flames rage May
grant me the strength to save a life whatever be
ITS age Help me to embrace a little child before it is
too late or save an older person from the horror of you
That Enable me to be alert to hear the weakest Shout
Quickly and Efficiently and put the fire out
I want to fill my calling Lord and give the best in me
to guard my neighbor and protect His Every property
According To your will And if I am to lose my life God bless
Protecting your hand with my children and my wife
from FDNY Memorial LODDO
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